When the camp was evacuated and Elie and his father went on the death march what happened to the patients who stayed behind in the hospital instead of being evacuated?

The Jewish year passes and on New Year's Day, the prisoners gather to celebrate and give thanks to God. Elie remembers that at one time, New Year's Day had dominated his life. But now, he refuses to offer up any prayers or praises to God. He feels no longer capable of lamentation, blaming God instead. But he also feels lonely in a world without God. As the Jews wish one another a Happy New Year, Elie finds his father, takes his hand, and kisses it. A tear falls on it and Elie asks, "Whose was that tear? Mine? His?" They both remain silent. Elie concludes, "We had never understood one another so clearly." Chapter 5, pg. 65 On Yom Kippur, the Day of Atonement, the Jews debate whether they should fast or not. Partly in obedience to his father and partly as a revolt against God, Elie swallows his food. But again, in his heart he feels a great void.

Topic Tracking: Faith 4

Elie is separated from his father. He is transferred to another building where he hauls heavy blocks of stone for twelve hours a day. The veterans talk about how terrible Buna used to be and how it is now a paradise compared to before. But Elie is not comforted because there are rumors of another selection process. Elie is worried about his father because he has does not know if he can pass the selection. The head of Elie's new block tells them that in order to pass the selection they must run in front of the SS doctors. The SS officer in charge of the selection is the notorious Dr. Mengele. When Elie's turn comes, he runs as if his life depends on it. After the selection process, Elie finds his father and they share good news they had both passed. The bell rings and they separate. Elie hates the unceasing regulation of the bell. Elie notes, "Whenever I dreamed of a better world, I could only imagine a universe with no bells." Chapter 5, pg. 69-70

Topic Tracking: Death 6

Several days pass and the prisoners forget about the selection. But the head of the block reads off a list of ten prisoners who are to remain behind. Dr. Mengele has not forgotten. Elie's father comes running and says that he too has been selected to be left behind. All day, Elie worries about his father. After work, he is relieved to find that his father has passed a second, decisive selection. Many in the camp, however, do not make it. Akiba Drumer, having lost his once strong faith, becomes a victim of the crematory. A rabbi from Poland, who spends hours reciting the Talmud, concludes hopelessly that God is no longer with them. Before being taken away, Akiba Drumer asks some of the prisoners to recite the Kaddish for him. After only three days, they forget the promise.

Topic Tracking: Memory 5
Topic Tracking: Faith 5

During the winter, Elie's foot starts to swell. He goes to the hospital and there, a Jewish doctor tells Elie that the foot must be operated on. After the surgery, as Elie recuperates in the hospital, his neighbor, a faceless Hungarian Jew, tells him that Hitler will annihilate all the Jews. In anger, Elie asks why Hitler should be regarded as a prophet. The faceless neighbor counters, "'I've got more faith in Hitler than in anyone else. He's the only one who's kept his promises, all his promises, to the Jewish people.'" Chapter 5, pg. 77

Topic Tracking: Faith 6

There is news that Buna will be evacuated. Elie and his father decide between staying at the hospital or going on with the other prisoners. They choose the latter. (Later, Elie finds out that two days after the evacuation, the Russian army liberates the hospital). Elie remembers that last night in Buna:

"Yet another last night. The last night at home, the last night in the ghetto, the last night in the train, and, now, the last night in Buna. How much longer were our lives to be dragged out from one 'last night' to another?" Chapter 5, pg. 79

Topic Tracking: Night 5

Just before they evacuate, the head of the block tells the prisoners to wash the wooden floor. He wants the liberating army to know that men lived there, not animals. The bell rings again. The march is like a procession of the dead. Night falls, but outside the gate, Elie feels that "an even darker night was waiting for us on the other side." (Chapter 5, pg. 80)

Topic Tracking: Night 6

At last, the morning star appeared in the gray sky. A trail of indeterminate light showed on the horizon. We were exhausted. We were without strength, without illusions.

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In the blizzard and the darkness, the prisoners from Buna are evacuated. Anybody who stops running is shot by the SS. Zalman, a boy running alongside Eliezer, decides he can run no further. He stops and is trampled to death. Malnourished, exhausted, and weakened by his injured foot, Eliezer forces himself to run along with the other prisoners only for the sake of his father, who is running near him. After running all night and covering more than forty-two miles, the prisoners find themselves in a deserted village.

Father and son keep each other awake—falling asleep in the cold would be deadly—and support each other, surviving only through mutual vigilance. Rabbi Eliahou, a kindly and beloved old man, finds his way into the shed where Eliezer and his father are collapsed. The rabbi is looking for his son: throughout their ordeal in the concentration camps, father and son have protected and supported each other. Eliezer falsely tells Rabbi Eliahou he has not seen the son, yet, during the run, Eliezer saw the son abandon his father, running ahead when it seemed Rabbi Eliahou would not survive. Eliezer prays that he will never do what Rabbi Eliahou’s son did.

At last, the exhausted prisoners arrive at the Gleiwitz camp, crushing each other in the rush to enter the barracks. In the press of men, Eliezer and his father are thrown to the ground. Fighting for air, Eliezer discovers that he is lying on top of Juliek, the musician who befriended him in Buna. Eliezer soon finds that he himself is in danger of being crushed to death by the man lying on top of him. He finally gains some breathing room, and, calling out, discovers that his father is near. Among the dying men, the sound of Juliek’s violin pierces the silence. Eliezer falls asleep to this music, and when he wakes he finds Juliek dead, his violin smashed. After three days without bread and water, there is another selection. When Eliezer’s father is sent to stand among those condemned to die, Eliezer runs after him. In the confusion that follows, both Eliezer and his father are able to sneak back over to the other side. The prisoners are taken to a field, where a train of roofless cattle cars comes to pick them up.

The prisoners are herded into the cattle cars and ordered to throw out the bodies of the dead men. Eliezer’s father, unconscious, is almost mistaken for dead and thrown from the car, but Eliezer succeeds in waking him. The train travels for ten days and nights, and the Jews go unfed, living on snow. As they pass through German towns, some of the locals throw bread into the car in order to enjoy watching the Jews kill each other for the food. Eliezer then flashes forward to an experience he has after the Holocaust, when he sees a rich Parisian tourist in Aden (a city in Yemen) throwing coins to native boys. Two of the desperately poor boys try to kill each other over one of the coins, but when Eliezer asks the Parisian woman to stop, she replies, “I like to give charity.”

Eliezer then returns to his narration of the German townspeople throwing bread on the train. An old man manages to grab a piece, but Eliezer watches as he is attacked and beaten to death by his own son, who in turn is beaten to death by other men. One night, someone tries to strangle Eliezer in his sleep. Eliezer’s father calls Meir Katz, a strong friend of theirs, who rescues Eliezer, but Meir Katz himself is losing hope. When the train arrives at Buchenwald, only twelve out of the 100 men who were in Eliezer’s train car are still alive. Meir Katz is among the dead.

My God, Lord of the Universe, give me strength never to do what Rabbi Eliahou’s son has done.

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Analysis

In these sections, we are told two particularly striking stories about sons and fathers. Rabbi Eliahou’s son abandons him during the death march from Buna, and a nameless son, in the cattle cars from Gleiwitz to Buchenwald, beats his father to death for a crust of bread. In addition to illustrating the depth of the brutality to which people are capable of sinking when they are mistreated for too long, these incidents reflect on another of the memoir’s central themes. They examine the way that the Holocaust tests father-son bonds.

Read an in-depth analysis of the passage in which Rabbi Eliahou’s son abandons him.

The test of the father-son relationship recalls the biblical story of the Binding of Isaac, known in Hebrew as the Akedah. Critics have suggested that Night is a reversal of the Akedah story. The story, related in Genesis, tells of God’s commandment to Abraham to sacrifice his son Isaac as an offering. Utterly faithful, Abraham complies with God’s wish. Just as Abraham is about to sacrifice Isaac, God intervenes and saves Isaac, rewarding Abraham for his faithfulness. Night reverses the Akedah story—the father is sacrificed so that his son might live. But in Night, God fails to appear to save the sacrificial victim at the last moment. In the world of the Holocaust, Wiesel argues, God is powerless, or silent.

Read an essay about the significance of Eliezer’s relationship with his father.

Eliezer never sinks to the level of beating his father, or outwardly mistreating him, but his resentment toward his father grows, even as it is suggested—for instance, when Eliezer’s father prevents Eliezer from killing himself by falling asleep in the snow—that the father is sacrificing himself for his son, not vice versa. Whether or not this resentment comes to dominate Eliezer’s relationship with his father (indeed, a strong argument can be made for Eliezer’s altruism), it seems clear that Eliezer himself feels great guilt at his father’s death. As has been suggested, this guilt perhaps drives Eliezer to feel that he must record the events of the Holocaust, honor his father’s memory, and repay his sacrifice.

Read more about the importance of father-son bonds as a theme.

Eliezer’s discussion of the German townspeople who cruelly throw bread to the starving Jews to watch them fight to the death over the crusts of bread is another instance of Eliezer flashing forward into the future to illustrate how the Holocaust has forever altered his understanding of humankind. His digression is rare because it relates an event in which he was not a direct participant; he was a casual witness, and the event was tangential to his life. The parallel between the Parisian woman’s “charity” and the actions of the German townspeople is clear, however, and Wiesel tells the story to show that behavior that is casually cruel is not limited to the Holocaust—humanity has an unimaginably wicked streak in it.

Read more about inhumanity as a theme.